The Ugaritic texts are a corpus of ancient cuneiform texts discovered in 1928 in Ugarit (Ras Shamra) and Ras Ibn Hani in Syria, and written in Ugaritic, an otherwise unknown Northwest Semitic language. Approximately 1,500 texts and fragments have been found to date. The texts were written in the 13th and 12th centuries BCE.
The most famous of the Ugarit texts are the approximately fifty ; the three major literary texts are the Baal Cycle, the Legend of Keret, and the Tale of Aqhat. The other texts include 150 tablets describing the Ugaritic cult and rituals, 100 letters of correspondence, a very small number of legal texts (Akkadian is considered to have been the contemporary language of law), and hundreds of administrative or economic texts.
Unique among the Ugarit texts are the earliest known Abecedarius, lists of letters in alphabetic cuneiform, where not only the canonical order of the later Phoenician script is evidenced, but also the traditional names for letters of the alphabet.
Other tablets found in the same location were written in other cuneiform languages (Sumerian, Hurrian language and Akkadian), as well as Egyptian and Luwian hieroglyphs, and Cypro-Minoan.
Initial discovery
On excavation of the city of
Ugarit, found accidentally in 1928–29 at Ras Shamra,
Syria, several
Text corpus of
cuneiform clay tablets were found; all dating from the last phase of Ugarit before its destruction in the widespread Late Bronze Age collapse, around 1200 BCE. The texts were found to be written in an otherwise unknown Northwest Semitic language.
[Aaron Demsky, 1977. "A Proto-Canaanite Abecedary dating from the period of the Judges and its implications for the history of the Alphabet", Tel Aviv 4:47ff.] Other tablets found in the same location were written in other cuneiform languages (Sumerian,
Hurrian language and Akkadian), as well as Egyptian and
Luwian hieroglyphs, and Cypro-Minoan.
The tablets were found in a palace library, a temple library and—apparently unique in the world at the time—two private libraries, one belonging to a diplomat named Rapanu. The libraries at Ugarit contained diplomatic, legal, economic, administrative, scholastic, literary and religious Text corpus.
1958 excavations
During excavations in 1958, yet another library of tablets was uncovered. These were, however, sold on the black market and not immediately recovered. The "Claremont Ras Shamra Tablets" are now housed at the Institute for Antiquity and Christianity, School of Religion, Claremont Graduate University, Claremont, California. They were edited by Loren R. Fisher in 1971.
[Loren R. Fisher, The Claremont Ras Shamra Tablets, Loyola Press, 1972, ]
1973 excavations
After 1970, succeeding Claude Schaeffer were Henri de Contenson, followed by Jean Margueron,
Marguerite Yon, then Yves Calvet and Bassam Jamous, who since 2005 has held the office of Director General of Antiquities and Museums.
[Henri de Contenson, Préhistoire de Ras Shamra, Ras Shamra-Ougarit VIII, 2 volumes, ERC, 1992; Marguerite Yon, The City of Ugarit at Tell Ras Shamra, Eisenbrauns, 2004, (Translation of La cité d'Ugarit sur le Tell de Ras Shamra 1979)] In 1973, an archive containing around 120 tablets was discovered during rescue excavations.
1994 excavations
In 1994 more than 300 further tablets dating to the end of the Late Bronze Age in the Near East were discovered within a large
ashlar masonry building.
[Malbran-Labat, F. 1995. Les archives de la maison d'Ourtenou, Comptes rendus des séances de l'Académie des Inscriptions et Belles-Lettres, pp. 443–451 and La découverte épigraphique de 1994 à Ougarit, Studi micenei ed egeo-anatolici 36: 103–11]
Notable texts
Approximately 1,500 texts and fragments have been found to date, all of which have been dated to the 13th and 12th centuries BCE. The most famous of the Ugarit texts are the approximately fifty
. The most important literary document recovered from Ugarit is arguably the
Baal Cycle, describing the basis for the religion and cult of the
Canaanites Baal; the two other particularly well known texts are the Legend of Keret and the Tale of Aqhat. The other texts include 150 tablets describing the Ugaritic cult and rituals, 100 letters of correspondence,
[In Ugaritic: KTU2 2.1–2.83] a very small number of legal texts (Akkadian is considered to have been the contemporary language of law),
[In Ugaritic: KTU2 3.1–3.10] and hundreds of administrative or economic texts.
[In Ugaritic or Ugaritic and Akkadian: KTU2 4.1–4.792] Some other tablets include scribal exercises;
[KTU2 5.1–5.25] some of them are unique for being the earliest known
abecedaries, lists of letters in alphabetic cuneiform, where the canonical order of
Hebrew alphabet-Phoenician script is evidenced, and one of them might even indicate the traditional names for letters of the alphabet.
The tablets have been used by scholars of the Hebrew Bible to clarify Biblical Hebrew texts and have revealed ways in which the cultures of ancient Israel and Judah found parallels in the neighboring cultures. The tablets reveal parallels with Israelite practices described in the Bible; for example, Levirate marriage, giving the eldest son a larger share of the inheritance, and Pidyon haben were practices common to the people of Ugarit as well.
See also
Resources
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– the second edition (and the first in English) of the standard collection of Ugaritic texts
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– the first edition of the standard collection of Ugaritic texts
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